CULTURE & TRADITION

Bode Thomas 1953, Obasanjo 2023: How Yoruba Obas Lost The Efficacy of Traditional Powers—Wole

<h4>Bode Thomas 1953<&sol;h4>&NewLine;<p><strong><a href&equals;"https&colon;&sol;&sol;openlife&period;ng&sol;">OpenLife Nigeria<&sol;a><&sol;strong> reproduces a piece by Oladipo Oluwole&comma; a retired Ogun State civil service director in which he exposes the history of Yoruba traditional rulers’ molestations and the corresponding consequences arising from unadulterated traditional powers<&sol;p>&NewLine;<p><em><strong>History&comma; has a unique way of repeating itself&comma; thereby&comma; lending a historic credence to the ongoing hullabaloo&comma; over former president Olusegun Obasanjo’s controversial order by fiat&comma; on some Yoruba Obas to stand up&comma; at the Oyo state road inauguration&comma; in Iseyin town&comma; recently&period;<&sol;strong><&sol;em><&sol;p>&NewLine;<p><em><strong>History&comma; has it that&comma; the then Oyo District Council Chairman&comma; Chief Bode Thomas&comma; in a similar way to Chief Obasanjo recent outburst&comma; &lpar;coincidentally&comma; within the same Oyo district&rpar;&comma; equally shouted at the then Alaafin of Oyo town&comma; Oba Adeniran Adeyemi 11&comma; the father of the last Alaafin Lamidi Adeyemi 111&comma; for not standing up for him&comma; on his arrival for a council meeting&comma; at Oyo&comma; in November 22&comma; 1953&period;<&sol;strong><&sol;em><&sol;p>&NewLine;<p><em><strong>Thereafter&comma; Oba Adeyemi 11 was reported to have mystically ordered him to continue barking like a dog&comma; and Bode Thomas&comma; eventually barked to death&comma; days after&excl;<&sol;strong><&sol;em><&sol;p>&NewLine;<p><a href&equals;"https&colon;&sol;&sol;www&period;vanguardngr&period;com&sol;"><em><strong>The real question&comma; now&comma; is- &&num;8221&semi; se agbara&comma; bi tii Alaafin Adeniran Adeyemi 11&comma; ko si mo ni&&num;8221&semi; &quest;- &&num;8221&semi; Is there no more such a traditional commanding power&comma; like that of Alaafin Adeniran Adeyemi 11&comma; again &quest;<&sol;strong><&sol;em><&sol;a><&sol;p>&NewLine;<p><em><strong>The answer is in the Yoruba wise saying- &&num;8221&semi; eniti&comma; o so ile baba e nu&&num;8230&semi;o so apo iya ko&&num;8221&semi;- the moment one loses one culture and traditions&comma; as a freeborn&comma; &&num;8230&semi;under whatever guise&&num;8230&semi;be it modernity&comma; religion&comma; politics&comma; greediness&comma;&&num;8230&semi;&period;one has lost the essentials&period; One will&comma; therefore&comma; occasionally suffer&&num;8230&semi;&period;elsewhere&&num;8230&semi;&period;as an ostracized outcast&comma; and like the prodigal son&&num;8230&semi;&period;in the hands of the &&num;8216&semi;miscreants&&num;8217&semi;&comma;&&num;8230&semi;&period;outside&&num;8230&semi;&period;having lost his ancestral home&&num;8230&semi;&period;as metaphorically explained in the above Yoruba wise saying- &&num;8216&semi;eniti&comma; o so ile baba e nu&&num;8230&semi;&period;&&num;8217&semi;&period;<&sol;strong><&sol;em><&sol;p>&NewLine;<p><em><strong>Examples abound of powerful Yoruba leaders&&num;8230&semi;&period;that have been cut down in their prime by the &&num;8216&semi;world&&num;8217&semi;&&num;8230&semi; having been so deceived&sol;brainwashed to abandon their cherished culture&period;<&sol;strong><&sol;em><&sol;p>&NewLine;<p><em><strong>Traditional stool is not an arena for charlatans or politico-religious bigotry- but for those who are inherently and naturally endowed to uphold the tenets&sol;rituals involved&comma; and are equally genuinely interested in following&sol;fulfilling divine traditional practices&sol;norms of abstaining from certain unguarded habits&comma; outbursts&comma; conducts&comma; and unholy public&sol;nocturnal social interactions&period; by becoming the adherents of truth&comma; justice&comma; fairness&comma; divinity&comma; holiness&comma; utmost culture of dignity&comma; glamour&comma; and candour&excl;<&sol;strong><&sol;em><&sol;p>&NewLine;<p><em><strong>Traditionally&comma; Yoruba Obas are forbidden to see dead human bodies or corpses&&num;8230&semi;&period;but&comma; nowadays&comma; Obas&&num;8217&semi; dead bodies&sol;corpses&comma; are being exposed to the non initiated&comma; by laying them on bare floors for their subjects to see&comma; before the religious interment&&num;8230&semi;&period;what an abomination with the dire consequences &quest;<&sol;strong><&sol;em><&sol;p>&NewLine;<p><em><strong>Religion and politics divide homes and nations- making once bossom friends become sworn enemies&&num;8230&semi;&period;but culture and traditions are unifying&&num;8230&semi;&period;which many modern day Yoruba Obas have distanced themselves from- as the custodians&&num;8230&semi;&period;but eventually turned their palaces into the divisive arena of politics and religion&comma; instead of the natural unifying centers for all their subjects&period; <&sol;strong><&sol;em><&sol;p>&NewLine;<p>Oladipo Oluwole can be reached via 21&commat;gmail&period;com 08033598528&period;<&sol;p>&NewLine;<p>&nbsp&semi;<&sol;p>&NewLine;

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